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Craft Fair. Salamanca. Crafts


The fair is held in the Plaza de los Bandos Salamanaca.

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Soria wedges, small jewelry boxes or containers, in one of the booths.

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Láparas paper forms and colors

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Rich and varied
candles, wax and other objects.

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also useful parts and other wooden products.

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decorative objects made of leather, with carvings and paintings.

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Bone Boxes, jewelry type, painted in detail.

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and could not miss the casseroles, platters and other ceramic containers of Perteruela Zamora popular.

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From April 28 to May 2 held in Salamanca, Plaza de los Bandos, the XIV Crafts Fair, in which 39 artisans, virtually all from the Foaca (Federation of Craft Castilla y León), public exhibit and show their artwork, made with different materials: wood, paper, iron, glass, bone, metals, jewelry, leather, wax etc.
And mud, clay used by potters traditionally popular, as is the case Pereruela which also has a stand on behalf of the artisans of this town of Zamora, whose pieces are highly respected, also old.
The exhibition highlights the originality of the designs of many of the exhibits, and all that is its traditional production of materials such as glass, silver, leather, etc..
And also the colorful and varied work of some of the exhibitors. This is the case of the greater tuberosity of Soria, candles and other objects of wax, paper lanterns, miniature books, many in hardwood container and rugged toys for children are also in wood and painted trim and other useful or for everyday use with all types of materials.
Most of the exhibitors participating in the fair of Salamanca, we show their artistic qualities and creative. They are mostly young and surely and academic studies, which contributes to good craftsmanship.
But, as in all fairs and craft shows, there are also some who, with little education, show us your original ideas and creative works. And a lot of wisdom, but is practical and experimental, such as that which comes from the many hours spent at work daily in his workshop.

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of retired Bernardino Ríos Hernández. Salamanca. Fiesta de San Marcos


Group carts or beam pair, made by Bernadino Ríos Hernández.

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also exposes plows and other equipment related to agriculture.

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truck and agricultural measures such as the bushel and the pastern.

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And to play the drum sticks.

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During the month of April you can see in Salamanca, in the post office in the neighborhood of the West, an exhibition of pieces or wooden objects miniature made by Bernardino Ríos Hernández, a native and resident of Boada, a small town in the province.
is a craftsman, also retired, of the many that exist in towns and cities of Castile and Leon. And though their occupation has not been associated with agriculture, it has seen and lived intensely how and with what means or instruments develops this work. Hence, we consider the sample pair carts, plows, yokes, trucks, agricultural measures, and various tools such as gari, pitchforks, forks, shovels, etc. There is also a crankshaft
, such as those formerly used to irrigate the gardens.
As a good observer, Bernardino shows even the smallest details in the clothing of their cars: on the beam and the boards, and in the wheel with its spokes, pineapples, iron hoops, etc. This very well known author and small and odd shaped pieces.
A good business idea Post Office betting in culture, facilitating local offices for artists and artisans, retired or not retired, to present their collections, as it has done Bernardino during the month of April in the neighborhood post office west of Salamanca .

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in Bretocino


Interior Bretocino parish church. 2007.

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images of St. Mark and the Virgin ready to leave in procession.

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The mujertes singers who performed on the day of the feast of St. Mark in Bretocino. 2007.

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The priest, from the same church, blessed the fields and attending the celebration . The rain prevented the start of the procession. 2007.

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Water Mark, king of the pools ...

This is the beginning of a ballad rimilla or formerly recited by children and adults, to get the feast of San Marcos, April 25, and watch beginning to rain. And is that this saint is traditionally associated with rain, so frequent elsewhere in this month and which is so necessary for the field and the fields, and also for people. If rain is delayed, there was San Marcos, as intermediaries to God, so that through prayers, invocations or other rites, came, so we can irrigate the fields, fill the reservoirs and ponds and contribute to the maintenance of wells and springs.
The verses of the song read:
Water, San Marcos, king of the puddles.
triguito For me, it is very nice.
For me barley, that is already grenade.
To my melon, which already have flower.
To my vegetables, which is already mature.
In Roman antiquity, this month, also held a festival of magical, the Robigalia devoted to an agricultural deity, Robigo, which protected the wheat and other cereals. Now, many people are still maintaining around the feast of San Marcos, some ancient traditions, rituals related to agricultural and livestock products. And they make pilgrimages, prayers to bless the fields or other parties for this purpose.
People in the popular sayings, also remember the saint and his attentions: For San Marcos, water puddles, for San Marcos, melon, or born, nor sow fills San Marcos pools, Santa Rosa and Santa Lucia overflows (December 13) the empty . And so many others with the same subject having you as a protagonist. San Marcos
is one of the four evangelists. He was a disciple of St. Peter, who learned his lessons well. San Pablo also accompanied some of his travels. In his Gospel, the shortest of all, tells what he was told. Making a comparison with agriculture, we can say that sowed San Pedro, San Marcos watered, and so growing and plentiful adherents.
Martyred and died in Alexandria, where he was buried, until the year 829 the Venetians stole his remains and since that time, Venice is the main place of worship. He is represented
more with the robe and mantle of the Apostles with the garb of the Bishop of Alexandria. His attributes
main, as an evangelist, is the winged lion, along with the book of the Gospel. Also shown the pen and writing instruments, next to a scroll or book.
Notaries and clerks are the boss because he served as secretary of San Pedro. Besides he is considered the patron saint of shoemakers teachers, because the official is St. Crispin and the San Aniano cobblers.
In the popular religious tradition, at present, more frequent events on this holy month of April are supplications for rain if you have not arrived, or to ask the blessing of the fields, which are full effect in this time of spring.
There are many people who celebrate in Castile and Leon also some in the valleys. Specifically, Vidriales Bercianos to celebrate Mass and procession, blessing of fields, in Sog Brime formerly had a chapel dedicated to the saint, now only have a small image also taken out in procession to the fields, in Valverde held Mozar on this day what they call the blessing of the loaves and the Virgen del Rosario which removed to the outskirts of the village to bless the crops and ask him weather conditions are favorable, in the chapel of Christ Coombe de la Vega, is a picture of San Marcos. Have mass, procession and blessing field. In Morales del Rey this day is the equivalent tortillero Sunday, as the custom is to meet family or friends at home or in the holds of the people and enjoy tortillas, barbecue and other home-made products for the moment.
But among the peoples mentioned stresses the antiquity and solemnity of the acts, Bretocino. Here, before celebrating Mass the procession with the saint, but this year has not been possible because of rain has been falling throughout the day. The custom and tradition is that neighbors and strangers to accompany the saint to the outskirts of the village, where starting at the fields, not those in fallow (these will touch the following year.) There, San Marcos, through the priest blesses them.
On this occasion, and because of the rain (2007), the event was held at the church. After reading the biblical text (Gen. 1, 1-24), no lack of prayers, hymns or appropriate.
And from the same church blessing came, not only at the fields, trees and all plants, but their owners and growers, all present at the event.
Below is celebrated Mass in honor of the saint. The songs run by a group of seniors, accompanied by other participants, also higher. And, as I say, in Bretocino nearly 70 percent of the approximately 300 people are people and the elderly. But it is more and better live their party and want not to relax and regain the strength he had before.
The priest, in his homily, he reminded the saint and his Gospel, the shortest, but also the original. And among other things says ... "Today we could not or have had need to get the saint, but there you have the expected water. San Marcos has attended. Saved sprinklers, motors and hoses for a season. The water has come in time. But we must keep remembering him in our prayers. "
seems that once had more party, as well the population was larger. And there were plenty of musicians who accompanied them in the various events. And the procession was longer, even went on roads near the fields, beyond the village. And in the evening a dance was held ... and more outsiders come .... And there was more animation ...
This year the neighbors feel that their saint has not seen or brought closer to the Vega and other crops, as ever. But, nevertheless, have held the party, attending Mass and receiving his blessing. And then at home, it is also history and tradition that food is made with the family, and dessert, in any house miss the rice pudding. Simeon
Gago, a retired which, although not born in Bretocino, has lived in town 47 years, I consider the following: "The rice pudding is as old as the party. Before everyone had sheep, cows or goats, and this was an appropriate time for milk production. If anyone did not have animals, others the gifts on this day. The thing is that no house should be left to eat. And each had its rice, according to him, though, more or less, match the ingredients and how to prepare it. But there is always a final touch, which is usually different. "
Simeon knows well all that is needed for it, because they've seen it many times to his wife, who is a great cook. Ingredients: milk, rice, sugar, cinnamon and orange peel, and good hand. And to me that in one-liter glasses of milk every two you take a cup of rice and about half a kilo of sugar, although this depends on what you more or less sweet, because there are very greedy. It puts everything to cook with orange peel and let thicken, until it is ready.
Herein lies the whole mystery, Simeon repeats, but not forgetting the hand of the cook, who will handle the cooking time and rest. Typically
prepare the eve of the feast, rice is rested and fit better, but also could do the day of San Marcos. Today
continue to do so in every house, and although the town has not many sheep, goats or cows, they lack milk, and good, even bottled and properly treated.
The procession and Mass in San Marcos, the family meal and rice pudding sufficient ingredients Bretocino's neighbors do not forget this event and concluded that their ancestors and they want to continue to hold also in the future. And that is rooted traditions are hard to forget.

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Miserere Darkness and the Traditional Easter. Via Crucis


Rattles of the church of Vidriales Quiruelas.

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Tenebrario used in the monastery of El Parral. Segovia.

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Old extinguishers of the church of Santa Maria del Azogue de Benavente.

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Benigno, the sexton hills Transmonte the extinguishers in your church.

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Matraca a hasp of the church of Santa Maria del Azogue de Benavente.

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Matracas deck, Feliciano, the sexton of Joarilla de las Matas (León).

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Among the variety of liturgical celebrations of the Roman Church during Holy Week, one of the most poignant was always Tenebrae, Officium Tenebrarum , which is nothing thing the singing or recitation of the liturgical hours Matins and Lauds of the Thursday, Friday and Saturday Saints, moved to the previous day, always at dusk, to enable greater participation of Christians. With the song of the various antiphons, responses and psalms and readings for the Triduum sacrum, will remember the Passion of Christ, his agony and death and his funeral and burial. And all in near darkness, with only the candles on a tenebrario.
In this act, in which there was always the sound of rattles, rattles and other objects, as we shall see, they want to remember the last moments in the life of Christ: "From the sixth hour were extended darkness over the land until the ninth hour. By the ninth hour Jesus cried with a loud voice saying, "Eli, Eli, sabacthani motto! (My God, my God, why hast thou forsaken me) ... (Matt. 27, 45-46 ). "... The curtain of the temple was torn from top to bottom in two parts, the earth shook and the rocks were split, the monuments were opened and many bodies of saints which slept resurrected ..." (Matt. 27, 51 - 52).
The word, which comes from the Latin tenebras , meaning darkness, no light, it is by the late afternoon when they pray or sing. The same source has tenebrario (tenebrarius) referring to the chandelier triangular of 15 candles or candles that are off during the song. (Some say it only has 13 candles representing the twelve apostles and Jesus Christ, who is represented by the one standing out in the middle of it). This chandelier was made of wood, although they were of iron, and is about a foot high, standing out in the middle of the church or presbytery.
Before the liturgical reform of 1956, this religious act of darkness was celebrated with solemnity and was very striking to the point of being easily remembered by the elderly. Today, even those who pray the hours required to do so, the external rite has disappeared and, if at any place the recall, they do completely different. But here we want to make this a tradition.
Eventually, the evening of Wednesday, the priest, dressed in dark clothes, approaches the altar, light the candle and begins tenebrario songs and readings for these hours. Can accompany the sexton or others.
To all this the church is full of parishioners, was normal at that time almost all the neighbors went to this and the other events of this week. Even the children were happy, it was the day or time, which could touch like the clappers or rattles, saved for the rest del año.
A medida que se van cantando los salmos, se van apagando las velas (salmo a salmo y vela a vela, se decía). Al finalizar, se habían apagado las catorce velas, pues hay tres salmos en cada uno de los tres nocturnos de maitines y cinco en los de laudes. Después de cantar el miserere y apagar la última vela, junto con las demás luces, el templo queda completamente a oscuras. Es en este preciso instante cuando clero y fieles inician el ruido. Los niños tocan sus matracas o carracas; alguien se encarga de que suenen todas las campanas de la iglesia; en algunos lugares, también llevan y tocan otros instrumentos como cencerros, mazos, etc.; o golpean los bancos, patean el suelo e incluso hablan, Shout, or move the couches or chairs in the church. This is causing the most noise. It is the night of noise and darkness, symbolizing the death of Christ. And
, both in parishes and in private homes, used to be rattles knockers or deck, and rattles of one or two tabs, for use in these very days.
Amid the noise, unforgettable for those who lived it, and building or covered in darkness, there were plenty of bad jokes and acts like people up with others, especially among younger people, like nailing dresses and cloaks for women in banks, and they even cause damage to the church furniture, benches, pews and confessionals. This and other reasons the church moved to gradually ceased to celebrate this way.
After no more than ten or fifteen minutes is going on again, little by little, the lights of the church and there was a great silence, a silence, we can say, almost mournful, as is the remembrance of Christ's death that was close. In fact, from this moment, the bells of the church, among other things, cease to ring. Only rattles and rattles were heard in the streets of the village to warn the trades. And so to celebrate the Easter Vigil on Holy Saturday in the water, especially light, will be the stars, water purification and light, winner of darkness, as the Resurrection was the winner of death.
In the darkness there was a whole ceremonial, in order to continue to blow out the candles with snuffers (or extinguishers), first the lower side of the Gospel and then the lower side of the letter and so on until the middle, call Mary or some candle white candle, representing Christ, Light of the world. After the song was turned off and started this noise. The priest was the one who ordered it (it was said that during the duration space paternoster, but used more extended time) and ordered to turn himself again, candles and lights the church to finish the act.
The office of darkness, as remembered by many older people, it was celebrated in almost every church, is like holding a funeral or funerals, for not short psalms, or anthems or responsories funeral and mourning. Also, there is music and pictures of the churches were covered with cloth to mourn the death of Christ. And all this accompanied by darkness in the church. Such was the impression that the act caused, especially in children, and also some older, they retreated to their homes thinking that Christ's death had happened again, so real, on this day. Such were the personal experiences and the connection between life and religious practice in those years.
We can not forget the symbolic meaning they are acts of tenebrario blow out the candles and the noise that occurs at the end. In the first category is intended to remind Christians of Jesus leaving his disciples and friends, while he was tormented by the Jews. The only candle end also recalls Christ. The final noise indicates seizures and disturbances of nature at the moment of the Savior's death.
The Miserere, Latin word of the Psalm and called, and it means 'pity and have mercy', we remembered that was the last Tenebrae psalm, but usually sing frequently at other times of Lent and especially Holy Week, both in churches and in the streets and squares during the processions. In this case in a more solemn. To do this they do in Latin and possibly also with more darkness than light.
A widespread folk custom was that, for the singing of the Miserere in some places they formed two groups of people, as a choir in the church. Some were placed near the altar, next to the priest and others, with the sexton or other person in the choir, vestry, etc. It was enough that they were some distance. In the song the two groups were alternating verses, producing a feeling of remoteness, combined with a change of voices, tones and even how. This was precisely the impression you wanted to make and still is a source of memory for many.

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Borriquilla and living in Ayoo of Vidriales.

I published this article on 14 April 2007. Not sure if Ayoo have followed and continue to represent these acts during the Easter holidays, acts that are pleasing to all who love the past and traditions.

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Paso and walk of Jesus on the little donkey, on a street on Palm Sunday of Vidriales Ayoo. 2007. -------------------------------------------------- Van ---- walked into the church for the celebration of the feast. -------------------------------------------------- ---

neighbors of the village, with olive branches in their hands, awaiting the passage of Jesus on the donkey.

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An older woman goes to church with the olive branch in his hand to receive the blessing.

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All, with branches of olive or laurel, the doors of the church, receive Jesus on the donkey. The priest blesses the branches and people.

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The Holy Thursday, for the evening, we celebrate the washing feet.

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Via Crucis living in Ayoo of Vidriales. Jesus is condemned to death.

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living in Ayoo Via Crucis. The first fall.

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living in Ayoo Via Crucis. Jesus dies on the Cross.

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Ayoo is a small village high Vidriales Valley. It is very close to the mountains where they are grown Almucera sources Creek, which runs through the valley. Most residents are elderly, as in the whole region. Although the cityscape has changed somewhat by the use of brick and cement, but there are many traditional type buildings in mud and stone, still exist: some houses, stables, gates, chimneys, ovens, etc. Also remains of an ancient castle and above all a Gothic church of great artistic and architectural.

In Ayoo are lovers of tradition, both religious and nonreligious. Some have disappeared, but others are about to recover for the future, if the players do not lose hope, and unwavering in their commitment. And it has to do its current pastor and some of his parishioners, in front of which is Joaquín Pérez.

This happens in Holy Week, or at least on Palm Sunday, at that stage and recall the arrival and entry of Jesus into Jerusalem and Holy Thursday representing a Via Crucis living in a village street. On both days I refer to events and thus contribute to their knowledge, assessment and maintenance in the future, whenever possible.

Because there are so many people of the Valles de Benavente who maintain or seek to recover traditions, many people's liking. "Look," says Joaquin, we're a group of people we want to revitalize the culture in this town and make a series of activities during the year. Think here are almost all older people and this serves of entertainment, distraction, illusion and as a memento of the past. For Easter we also do devotion and respect the fact that marks. " Specifically tells me on Palm Sunday, to thirteen hours after the procession concluded they call too, with all rights, La Borriquilla, and in which Jesus (human) is about a donkey (animal) to the church from one of the streets. He is accompanied by some disciples and friends, dressed in old style, and all surrounded by neighbors with laurel and olive branches in their hands, shaking as a sign of rejoicing.

People found on the sidewalk, also are joining the party. More accurately the fact occurred can not represent the event. Approaching by Ayoo in this day and you will see.

When they reached the doors of the church, the priest blesses the branches, and they all fall into the same, while they sing the anthem: "Pueri hebreorum olivarum bearing branches, obviaverunt Domino, et clamant Dicent: Hosanna in excelsis . (Children of the Hebrews carried olive branches, went to meet Mr crying and saying, Hosanna in the highest).

After Holy Mass is celebrated. The scene is extremely realistic. There are many people around Jesus on the little donkey at the gates of the temple and, although in this case, there are many children, they are few in the people, the biggest act as if they were. Manifest themselves as such and when it serves to remember that stage of his life. And also respect him and are committed to the tradition.

are now three years they have been holding this procession and will continue, while Donato Delgado, a native of the Vidriales Santibanez, a village located just over six miles of Ayoo, keep coming to town with his ass on this day. Donato also do so with taste and with respect, is also a lover of such traditions, you want to continue in the future. For his part, tells me there is no problem as he and the donkey are secure.

And besides, Holy Thursday, to 22 hours, they stage a living Via Crucis that, starting from the church, goes down a street toward the outskirts of town. It is chaired and directed the priest, who, as I said, supports, promotes and helps develop the act with due seriousness. Many people, neighbors and strangers about other people, which, at that time, become concentrated in the place before it begins.

Earlier in the church, there have been trades, and not missed, as well as the institution of the Eucharist, the washing of the feet, in remembrance of what was done by Jesus just before His Passion, according to the story Evangelical "... then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him." (San Juan, 13, 5).

After Uffizi, the priest announces the start of the Via Crucis and asked those present to not see or live as a spectacle, but as a religious act but serves to update the passion of Christ. Asked respect for its own sake and also for the players, men and women that make actors Ayoo improvised.

And the truth is that he succeeds. Evidenced by the several hundred people present that, in absolute silence, watching the actors on stage put the various stations, lit each in its time, for a light bulb.

is not the first time I represent, though with some modifications. And they expect and want to continue with it. Maybe in the past Ayoo be counted with a staging of this type, because the representations or liturgical dramas of the Nativity, Passion and Death of Christ are of great antiquity. Its origins are in medieval cars with the normal changes in the texts and forms over time.

Here is a popular Via Crucis, written in verse, consisting of three stanzas (stanzas), the first two narrating the scene and the last for a chorus that is provided by the choir. It starts with the church. The priest begins by reading the offer, to continue the representation and reading of the first station which reads:

In the first season, / careful, I want you to notice / resignation with what is generic for your redemption plus five thousand lashes. /

Man, look at and consider, / moved with compassion, / that in this season first / sentenced me to die / from one to another thief. /

Then the choir sing the following refrain:

Tears of compassion / cry of pure grief / death of Salvador, for all to make / the fruits of the Passion. /

And so, though with different content, there are others.

The novelty of the Via Crucis of Ayoo is that as you read or sing the entries for each station, the actors, who are in a high place, are staging the moment, and under the focus of light, so that the scenes are clearly contemplated.

For his part, accompanying people, but also makes the road to Calvary between silence and admiration. We say that the act was carried out with seriousness and respect and no shortage of personal experiences that we have seen in some of the comments heard, motivated by the various scenes: Jesus falls the Cross, Veronica, the help of Cyrene The black women that come crying to meet, etc.. and especially when being nailed to the Cross hammer, whose sound could be heard through the dark night.

And his death and the arms of Mary receiving the body, etc.. Each and every one of the moments caused admiration of those present, who have valued the work done by these players, some for a day, but they all love their people and their traditions.

In many villages in the Valles de Benavente, at Lent and much more during the Easter holidays, usually walking, praying and chanting accompanied with the fourteen Stations of the Cross in churches or chapels. But in some places, like Ayoo, so have always done, at least one day, for the town's streets, judging by the existing wooden crosses on them, one that they call Veronica Cruz, it corresponds to the moment of Calvary. This is a cross of quality wood, and is in the same place, on the outskirts of the village for quite some time.

Ayoo Those of you wish to continue holding and watching the Via Crucis living on Holy Thursday, it is a way of demonstrating that the people there is life, even commemorating the death of Christ. -------------------------------------------------- ----------------

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Choirs in churches or chapels. Calvary


Choir in the Chapel of Our Lady of the Tera Abraveses Encinas.

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Choir of Barcial igesia Barco, recently restored.

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In San Pedro de la Viña his former choir is in the bottom of the same church.

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Detail of a painting that is in the choir of St Peter Vine.

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Part of the chorus, painted and decorated, the church of SITRAME of Tera.

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Women singing the feast day in the choir of the chapel of St. Stephen. Urz Brim.

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mujedres Choir and the brass band performing in Los Jatas the feast of the Sacrament in Santibanez de Tera.

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Small brick choir in the church of San Miguel del Esla.

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Calvary in the church choir of Azoague Villanujeva.

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Church Choir Fuente Encalada, located in the bottom of it.

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Details
church choir Fuente Encalada.

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Under church choir Pozuelo de Vidriales, is the baptistery.

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The church choir Abraveses of Tera.

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Church Choir Polvorosa Manganeses of the ladder access.

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State in which the chorus of the church-chapel Lordemanos.

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lectern formerly used in the church of Santa Maria del Azogue de Benavente.

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Stand in the choir of the church of Santa Maria del Azogue de Benavente.

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church also Vidriales Granucillo to have this stand in the choir. ------------------------------------------

writing about choirs I am not referring to all voices, but the part of the church songs intended for the clergy. Its location was changing over time and place, but ranges from the sanctuary, the center and the foot of the nave. It is often high at the foot of the nave.
This place or space exists in almost all churches and chapels of this and some other districts, like those of Abraveses Tera And Urz Brim. Y since he still often sing in parish choirs religious ceremonies, if there is the sexton and other persons accompanying him.
In some choruses are often the organ or harmonium for accompaniment, and sometimes, as in Granucillo of Santa Maria del Vidriales and Benavente Azogue preserves a high stand to put on it's books or sheet music songs needed. In convents and cathedrals used the lectern.
Valles de Benavente In almost all vocals are in the back of the nave and rather high, making it necessary to use the ladder to climb it. There are some exceptions such as in San Pedro de la Viña, Fuente Encalada and elsewhere, which are in the back, almost to the level of the church.
generally are made of wood and if there is Brick responds to new and recent construction as with the small choir of San Miguel del Esla. And almost all have balustrade. The railings, as a small strips that make up the baluster columns, help to avoid the drop from him.
Some are decorated with images in relief or as we see in Villanueva de Azoague, which is an ordeal. In other paintings are preserved with the decorated: SITRAME highlights of Tera, recently restored, and San Pedro de la Viña with striking paintings on the tables.
the chorus up, as well as those who will sing at Mass on Sundays or holidays, those who play a musical instrument. They do also the bands that hire at parties and play from there at certain times of the Mass (usually the national anthem after the consecration) or other religious ceremonies. And often up and still do in some villages the young men and older to attend from there to the various events and even participate in the singing.
Some choirs are abandoned and in clear wood decay process, if it is not a remedy. This is the case of Pozuelo de Vidriales, Lordemanos, shrine of the Virgen de las Encinas Abraveses Tera, etc. At present, although less used and more restricted, must remain in place and be restored as a part of the church, prior to their destruction or disappearance as has happened in some places.